In Hinduism all the various Gods are the representation of one true God (Brahman- seen as a universal spirit). Hence, a Hindu can worship as many Gods and Goddesses as he/ she wants. Hindus believe that God, in whatever form they prefer, can grant worshippers grace to bring them closer to Moksha, end of the cycle of rebirth.

Contemporary Hinduism is most widely accepted to consist of a Holy Trinity. This is comprised of Brahma (the Creator of worlds), Vishnu (the Preserver of worlds) and Shiva (the Destroyer of worlds). These Gods when take a human form are called Avatars.

The three main Goddesses are: Saraswathi (Goddess of Knowledge), Lakshmi (Goddess of Wealth) and Parvathi (Goddess of Power).

Hindus also believe in the powers of Nature and have Gods of Nature like Varuna (water), Agni (fire), Vayu (air), etc. There are also semi-gods in Hinduism.

One of the most common offerings in a temple is a coconut. It is also offered on occasions like weddings, festivals, the use of a new vehicle, house etc. It is offered in the sacrificial fire whilst performing homa (fire rituals). The coconut is usually broken and placed before the Lord. It is later distributed as prasaada (blessed gift).

The fiber covering of the dried coconut is removed except for a tuft on the top. The marks on the coconut make it look like the head of a human being. The coconut is broken, symbolizing the breaking of the ego. The juice within, representing one's inner tendencies is offered along with the white kernel - the mind, to the Lord.

Hinduism is not based upon a single scripture or the teachings of a single prophet. It is characterized by a diverse array of belief systems, practices and scriptures.

Hinduism is referred to as Sanatana Dharma, roughly translated as 'Perennial Faith' where a Hindu through the practice of Dharma will be lead to the ultimate state of self-realization.

The conversion process to Hinduism is downright impossible since typically once has to be born a Hindu.

Usually the gateway to a temple will be a massive and magnificent structure. When we stand in front of it we are made to feel so insignificant before the Lord! As we proceed inwards leaving behind the grand carvings and decorations of the outside, we notice that the sanctum sanctorum itself is small and dark. We can have the darshan (blessing) of the Lord only when a light is lit up and waved before Him. This indicates that we have to leave the grand external world outside, direct our minds inward, light up the lamp of knowledge there and behold the Lord within the sanctum sanctorum of our hearts.